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Institution:
HMML
HMML Project Number:
28790/1
Country:
Austria
City:
Fiecht
Repository:
Benediktinerabtei Sankt Georgenberg-Fiecht
ShelfMark:
MS 234
Folio:
180 f.
Bibliography:
Jeffery & Yates, Descriptive inventories: Austrian libraries, v. 2, p. 300-301
Notes:
Third volume of the Four volume Bible. Unterkircher "Die romanische Bibel" says there are 182 leaves. The verso of f. 180 has not been filmed (though it certainly contained writing) and it is not possible to tell if more folios follow.
Provenance:
Ownership note on fol. 1r: Monasterii Montis Georgii (seventeenth century).
Physical Issues:
Folio
Reproduction:
Apply for reproductions to: Hill Museum & Manuscript Library, P.O. Box 7300, Collegeville, MN, USA.
City Authority URI_LC:
http://lccn.loc.gov/n78086825
City Authority URI_VIAF:
http://viaf.org/viaf/152426004

Manuscript Part I

Folio:
180 f.
Country:
Austria
Date:
12th century
Layout:
2 cols. 35 lines. Ruled and framed. Collation uncertain.
Script:
Romanesque minuscule.
Support:
Parchment
Other Decoration:
Divided initials with foliate infilling, some with animal designs. There are also some Lombards.
Notes:
unnumbered except that the 49th colio is numbered "50," the 99th colio is numbered "100," the 150th folio is numbered "151," and the 180th is numbered "180."

Manuscript Text

Folio:
fol. 1r - 180r
Supplied Title:
Part of Bible with prologues.
Language(s):
Latin
Notes To Text:
The Holy Week readings from Lam are supplied with liturgical rubrics and unheighted German neumes. The fact that many explicits are crossed out may also be a sign that this volume was used for liturgical readings.

Manuscript Text

Folio:
fol. 180r
Supplied Title:
Readings for the second nocturne of Matins on Holy Thursday.
Rubric:
In cena domini. Lectio quarta.
Incipit:
Exaudi deus orationem meam cum tribulor
Explicit:
sub timore domini [. . .].
Language(s):
Latin
Notes To Text:
180v not filmed. Though this page was not filmed, it is clear that the text on the recto continued, for some of the letters show through. The reading is taken from Aurelius Augustinus, Enarrationes in psalmos 63.2 and following (see CC 39, 808 ff.) . . .
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